Atopia – Migration, Heritage and Placelessness
14. Mai–5. Oktober 2014 | MAZ, Guadalajara, Mexico

In Kooperation mit dem Museo de Arte de Zapopan (MAZ), Guadalajara, zeigt TBA21 zum ersten Mal eine hochkarätige Auswahl aus der Sammlung in Lateinamerika. Atopia bedeutet in seiner direkten, in der Philosophie und Medizin verankerten Übersetzung „Ortlosigkeit“, aber auch „nicht zuzuordnen“ und „von hoher Originalität“. Den Fokus auf Fragen der allgegenwärtigen Vereinheitlichung wie auch Entwurzelung und Zugehörigkeit richten KünstlerInnen wie Mario García-Torres, Rivane Neuenschwander, Carl Michael von Hausswolff und Thomas Nordanstad, Allan Sekula und Los Carpinteros. 

Weitere Informationen in englischer Sprache:

Atopia, a word mainly used in medicine and philosophy, literally means placelessness, out of place, unclassifiable and of high originality. It is, in its traditional use, at the same time, a category of otherness, difference, expulsion and exclusion, as it is a reference to the ineffable, the pristine, and the absolute. It is in this double connotation, in which the term becomes a productive figure for thinking in addressing the various ways in which artists have dealt with ideas of place, geography, migration, heritage, translation, the crossing of national, social and cultural borders. The atopic is here but not here, it is a position which denies location, perhaps an attitude that relates to an “original” cultural or social experience but at the same time diffuses it or remains at distance. 

Thus the exhibition focuses on the practices and representations of the ways in which artists have accessed, rehearsed, participated in and negotiated concepts of “place” or “place of origin,” their past, heritage, and cultural ambiguities, with all the dilemmas such notions provoke. Origin / locality is not a neutral point of reference. What seems to be just a geographic denotation, comes with an apparatus of definitions and is grounded in systems of authority. Geography and place-bound symbolisms incorporates a (very rigid) signifying system through which individuals and collectives register and express their identities. As “writing about the earth,” the science of geography has traditionally bridged human and physical science to map out places of presence and embodiment. Gradually the geographic denotation of space has shifted in favor of a more fluid and multi-layered meaning, invested with personal and intimate affects and complicated by subjectivities and their interaction. Place-specific and locational narratives have thus become important figures of the artistic expressions of the past decade, but also projective sites of stereotyping and (post-colonial or ethnicizing) simplifications. Artistic exploration of geographies through mappings, landscapes, descriptions of sites, places, collection of cultural objects, historical inscriptions and personal research, as well as the shifting political implications in language, writing and formal representation are at the nexus of the current exploration. 

The exhibition looks at the countersides of the processes of aggregation and homogenization and addresses the ways in which a collection of 21st century art is constructed around the various experiences of difference, in which individuals and collectives participate in different cultural processes and realities. It therefore pivots around the specific systems and methods of exchange, translation, and its embedded critiques. A wide ranging production of visual and spatial works catalyze the reexamination of the agency of the artist in the production of such locational inquiries. It also implies strategies for re-claiming certain histories and place-specificities by way of reasserting territorial representations. The way “localism” is understood in this particular context is not as a reaffirmation of common simplifications but is instead based on productive inquiries and internalization of paradoxes and transitions, which evade categorizations or nostalgic impulses. It also shows how shifting political and economic realities have created new tales of places, and how their histories have sparked the impulse to document the rapid processes of transformation set into motion by new “continental shifts”.